The article studies the main trends of transformation of Buddhist philosophical and soterio-logical teachings in China and Tibet in a comparative context. The soteriological priorities of the Buddhist schools of China and Tibet, their influence on the formation of Chinese and Tibetans' philosophical worldview are shown. We have analyzed the concept of instantaneous path to salvation, which has become a priority in Chinese Buddhism, and the concept of gradual path to salvation, which dominates in Tibetan Buddhism. The distinction between the philosophical reflection of Buddhism in China and Tibet has been revealed. It is concluded that the development of Buddhist philosophical thought was greatly influenced by the natural philosophical traditions of ancient China, while the philosophy of Tibetan Buddhism was greatly influenced by the epistemological research of Indian Prasangika-Madhyamaka. Keywords: Buddhism; religion; transformation; philosophy; soteriology; ontology; epistemology; Confucianism; Taoism, Prasangika.
本文考察了中国和西藏佛教哲学和社会学教义的转变的主要趋势,并在比较的背景下进行了研究。展示了中国和西藏佛教流派的社会学优先事项,及其对中国和藏族哲学世界观形成的影响。本文分析了在中国佛教中已成为优先事项的实现救赎的瞬时途径的概念,以及在藏传佛教中占主导地位的逐步实现救赎的途径的概念。揭示了中国和西藏佛教的哲学反思之间的差异。